However, Ruth Benedict managed to become one of the most influential and famous anthropologists of her time, along with her student Margaret Mead. Her studies are known among the Zuñi, Serrano, Cochiti, Pima and Hopi Indians in the southwestern USA. It is believed that the department became divided between Linton and Benedict’s followers who did not really care for each other either. Franz Boas retired in 1937 and while Ruth Benedict initially seemed to be the obvious candidate to follow his footsteps, the university president appointed Boas former student Ralph Linton to the position. Boas kept supporting Benedict and appointed her as Assistant Professor in Anthropology in 1931. In 1922, Ruth Benedict taught her first anthropology course at Barnard college, with Margaret Mead among her students. Ruth Benedict, In ‘The Science of Custom’, Patterns of Culture (1934) It fastens its attention upon those physical characteristics and industrial techniques, those conventions and values, which distinguish one community from all others that belong to a different tradition.” “Anthropology is the study of human beings as creatures of society. She was then encouraged by Edward Sapir to study the relations between individual creativity and cultural patterns. Ruth Benedict completed her dissertation on “ The Concept of the Guardian Spirit in North America” and earned her PhD in anthropology in 1923. At Columbia University, Benedict worked as a graduate student with Boas who she also became friends with. She took classes taught by Elsie Clews Parsons and Alexander Goldenweiser, a student of Franz Boas which sparked her interest for anthropology. Ruth first attended lectures at the New School for Social Research while searching for a career path that fit her best. Ruth Benedict was born Ruth Fulton in New York City, USA, to Beatrice (Shattuck) and Frederick Fulton.Her mother worked in the city as a school teacher, while her father was a homeopathic doctor and surgeon. Ruth Benedict, In The Chrysanthemum and the Sword (1946) Sparking an Interest for Anthropology Virtue begins when he dedicates himself actively to the job of gratitude.” “A man’s indebtedness … is not virtue his repayment is. Her major contribution to anthropology, compares Zuñi, Dobu, and Kwakiutl cultures in order to demonstrate how small a portion of the possible range of human behaviour is incorporated into any one culture. Benedict’s theories had a profound influence on cultural anthropology, especially in the area of culture and personality. On June 5, 1887, American anthropologist and folklorist Ruth Fulton Benedict was born.
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